He dropped Zeus in it with Asopus, not because he believed it the morally right thing to do, but because there was something in it for him. He sleeps with Laertes’ bride-to-be as revenge for Autolycus’ attempted theft of his flock, and, one suspects, because he fancied the girl himself. In all the various versions of the myth of Sisyphus, he is not merely cunning (a quality we can applaud), but self-interested. Indeed, the ancient Greeks knew, as every civilisation worthy of the name has known, that death is an inevitable and even desirable part of life: for people to live forever would be unbearable, a hell on earth, with no room being made for the next generation. Of course, the Greek gods were capricious, and weren’t always justified when meting out their punishments to mortals, but Sisyphus’ determination to cheat death is obviously doomed to failure, in the long run. As the old line has it, ‘you have to laugh …’ He has liberated his own mind by confronting the absurdity of his situation, and can view it with the appropriate contempt and good humour. In a sense, he is ‘free’: not from having to perform the task, but from performing it unquestioningly or in the vain hope that it will end. When Sisyphus sees the stone rolling back down the hill and has to march back down after it, knowing he will have to begin the same process all over again, Camus suggests that Sisyphus would come to realise the absurd truth of his plight, and treat it with appropriate scorn. However, for Camus – and again, this part is generally misunderstood by people who haven’t read Camus’ essay but only heard about its ‘argument’ at second hand – there is something positive in Sisyphus’ condition, or rather his approach to his rather gloomy fate. Such is the life of modern man: condemned to perform the same futile daily rituals every day, working without fulfilment, with no point or purpose to much of what he does. The story of Sisyphus is so well-known in modern times thanks to Albert Camus, whose essay ‘ The Myth of Sisyphus’ (1942) is an important text about the absurdity of modern life (although it’s often described as being ‘Existentialist’, Camus’ essay is actually closer to Absurdism).įor Camus, Sisyphus is the poster-boy for Absurdism, because he values life over death and wishes to enjoy his existence as much as possible, but is instead thwarted in his aims by being condemned to carry out a repetitive and pointless task. You really can be too clever for your own good: Sisyphus was. LotsOfWords knows 480,000 words.Not all Greek myths have a ‘moral’ as such, but it’s clear, when we look at a fuller summary of the story (or stories) of Sisyphus, that his punishment – rolling that rock endlessly up a hill – was contrived by the gods in response to Sisyphus’ legendary craftiness and cunning. National Scrabble Association, and the Collins Scrabble Words used in the UK (about 180,000 words each). The Official Scrabble Players Dictionary (OSPD) from Merriam-Webster, the Official Tournament and Club Word List (OTCWL / OWL / TWL) from the Please note: the Wiktionary contains many more words - in particular proper nouns and inflected forms: plurals of nouns and past tense of verbs - than other English language dictionaries such as Words and their definitions are from the free English dictionary Wiktionary published under the free licenceĬreative Commons attribution share-alike. Potential litterature) such as lipograms, pangrams, anagrams, univocalics, uniconsonantics etc. To play Scrabble, Words With Friends, hangman, the longest word, and forĬreative writing: rhymes search for poetry, and words that satisfy constraints from the Ouvroir de Littérature Potentielle (OuLiPo: workshop of You can use it for many word games: to create or to solve crosswords, arrowords (crosswords with arrows), word puzzles, Lots of Words is a word search engine to search words that match constraints (containing or not containing certain letters, starting or ending letters,
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